Monday, August 20, 2012

"It's All the Same to Me" Postmodernism and its Impact on Hip Hop's Biblical Understanding




For the next few weeks I will be doing a series on Hip Hop, specifically, how Hip Hop culture engages with religion and the Bible. Just for clarification of terms, “hermeneutics” refers to the lenses through which one studies, reads and interprets the Bible. Some may be saying, “Hip Hop has absolutely nothing to do with the Bible!” Many would agree that hip-hop is clearly in opposition and rebellion against everything the Bible teaches and stands for! Nevertheless, hip-hop draws from the Bible and biblical images more than one might think. In fact, hip-hop is obsessed with it!! Various songs contain cries and pleas for God: His presence, His mercy, His forgiveness, His peace, His deliverance, and His guidance. Numerous music videos and even album covers contain religious symbolism and invoke biblical images to get their message across. This series will explore how Hip Hop’s use of biblical and religious images and symbolism gives us insight to Hip Hop’s “hermeneutic” or interpretation of the Bible. The first such segment will explore Hip Hop and postmodernism.

It is no secret that we live in an age that has been classified as “postmodern”. The precise meaning of this term, however, is quite ambiguous and open to interpretation (ironically right in line with postmodern principles). Webster’s College Dictionary defines the term this way: of or pertaining to any of various movements in architecture, the arts, and literature developing in the late 20th century in reaction to the precepts…of modernism. So postmodernism is essentially a reaction to modernism. This begs the question, what is modernism? What were its “precepts” and tenets? Being that this is not a paper on postmodernism, this subject will not be dealt with exhaustively. Our purposes here are to provide a basic summary of postmodernism and then evaluate its influence and impact on hip-hop culture and hermeneutics.

English writer and theologian David Cook says this: “Postmodernism moves beyond the ‘modern’, scientifically based view of the world by blending a skepticism about technology, objectivity, absolutes and total explanations with the exploration of every spiritual and material perspective.”[1] Modernism’s emphasis was on science. Science and technology were going to be the savior of mankind. I like to describe modernism in terms of the popular TV show that arose as a result of its ideas, Star Trek. In my estimation, Star Trek summarizes the main tenets of the modern perspective. The main gist of the show was that through science and technological advances, mankind rose above all its problems and ascended to a new level of evolutionary existence. In the motion picture, Star Trek First Contact, Captain Picard explains to an earth-woman he had met that humanity no longer suffers from divisions and wars. When asked about his financial stability he replies “The acquisition of wealth is no longer the driving force for humanity in the 24th century. We work to better ourselves and all mankind”. The idea is that humanity is capable of solving its own problems through the advance of reason, science, and technology.

Postmodernism, is essentially a reaction to, and rejection of this idea. It was quickly realized that instead of advancing humanity, technology was contributing to its destruction! Instead of helping find cures for cancer, it helped discover how to burst an atom to destroy thousands of people. Rather than making warfare more “civil” and efficient, it has only made it more brutal and inhumane. Nihilism and hopelessness are the children of this age. Stanley Grenz puts it this way, “postmodernism replaces the optimism of the last century with a gnawing pessimism…Members of the emerging generation are no longer confident that humanity will be able to solve the world’s great problems.”[2] In general, the postmodern worldview is that “no worldview exists”.[3] Its main tenets could be summarized as follows: a reaction against modernity, a rejection of objective truth, skepticism and suspicion of authority, a continued search for the transcendent, materialism, and individualistic pluralism.[4]

Now the question is, what has postmodernity to do with hip-hop? The answer is simple: postmodernity is hip-hop and hip-hop is postmodernity!! The main aspect of postmodernity I would like to focus on in this section is what Smith and Jackson call, “the culture of questioning everything”.[5] Hip-hop is rooted in this idea of questioning everything. In truth, it is very much in line with the postmodern principle of innate suspicion of authority and institutions. Hip-hop has thus questioned just about every authority and institution that has shaped American society, especially the place of police (basically the entire criminal justice system), the government and, surprisingly enough, the Christian church.[6] It should be noted here that social movements such as civil rights and the black power movement, along with religious movements like the Nation of Islam form some of the roots of hip-hop culture. These movements radically questioned the Christian churches validity and effectiveness for young black Americans.

Keeping this line of thought, hip-hop has questioned just about every “truth” that society tries to impose upon it. In his song “Rock N Roll”, conscious rapper Mos Def questions the true origins of the musical art form saying, “Elvis Presley ain’t got no soul/ Little Richard is rock n roll/ you might dig on the Rolling Stones/ but they ain’t come up wit that style on their own”. Rapper Kanye West, in his album College Dropout, questions whether it is really necessary to go to college to achieve success (using his own example). Rapper Common questions “what if God was a her?” in his song “Faithful”. Slain rapper Tupac Shakur questioned the relevance of the educational system for poor, inner-city black youth. “I think that we got so caught up in school being a tradition that we stopped using it as a learning tool, which it should be…I’m learning about the basics, but they’re not basic for me….To get us ready for today’s world [the present curriculum] is not helping”.[7] Hip-hop is truly a culture of questioning.

So how does this affect hip-hop’s hermeneutic? What impact do the postmodern traits of universal questioning and institutional suspicion have on hip-hop’s interpretation of the Bible? Fundamentally, it has created a type of religious pluralism where no one religion can claim to have all truth. As noted earlier, hip-hop is automatically suspicious of institutions (primarily because institutions have proven themselves untrustworthy). Therefore, any church or religion that claims to be or have absolute authority or truth is automatically viewed with suspicion. Take a lyric by Philadelphia rapper, Black Thought: “Sex, drugs, murder, politics and religion/ forms of hustling…”.[8] Hip-hop is fundamentally distrustful of any religion that makes an outstanding claim to truth.[9] Well this poses a very potent problem with Christianity and its Bible that claims to be the exclusive Word of God. Rapper Talib Kweli says this: “Who was King James?/ and why did he think it was so vital to remove chapters and make his own version of the Bible”.[10]            So the Bible cannot even truly be trusted! This inevitably creates, what has been termed in the academic community, religious pluralism. In the everyday language of everyday people it is adequately termed “survival”. These people are so frequently lied to by social and government institutions that they feel it necessary to be suspicious so as to not be sucked in by another “hustle”.  There is no absolute truth in one religion, but they all hold information that can lead any of their adherents to God. Consider this striking statement made by Chicago born rapper, Common: “As a child given religion with no answer to why/ just told believe in Jesus cause for me he did die”.[11] So first, he questions the validity of a religion evidently handed down from his parents. It seems that Common is addressing a type of religious ritual or formalism that takes place in many Christian families across the country: church. If we had a tally of how many children were dragged to church on Sunday or Saturday mornings with no other reason than the threat of a belt, I doubt this page could contain the results. Common’s statement also suggests a sort of agitation at the fact that he was brought up with only one religious viewpoint. “Just told believe in Jesus cause for me he did die”.

His next few lines will illustrate what he did with this youthful frustration. “My mind had dealt with the books of Zen, Tao, the lessons/ Koran and the Bible, to me they all vital/ and got truth within ‘em, gotta read them boys/ you just can’t skim ‘em, different branches of belief/ but one root that stem ‘em”.[12] As a reaction against his seemingly narrow upbringing, he took it upon himself to investigate some of the other religious claims ranging from Buddhism to Islam. His conclusion? “To me they all vital and got truth within ‘em”! Now do we object that some truth can be found in other religions? I hope not. I hope we are not that narrow. However, for us, the Bible still holds the absolute authority and is the basis by which we judge the “truth” in the other religions. For Common however, (and here Common is representative of hip-hop as a whole) the only authority by which to judge this truth is rooted in survival. Truth is that which can help one survive in this life. Author Terrence Tilley points out concerning hip-hop’s grandparent, the blues, that for blues artists, “truth is experience and experience is the truth”.[13] I believe the same observation can be made of hip-hop.

Consider the next line: “Who am I or they to say to whom you pray ain’t right/ that’s who got you doin right and got you this far/ whether you say ‘in Jesus name’ or ‘Al-hum-du’Allah’”.[14] In Common’s eyes, nobody has the right to dictate the “rightness” or “wrongness” of a religion that has helped one survive. A lyric in Talib Kweli’s song, “Give ‘Em Hell” has the same ring to it, “So it all sounds the same to me/ that’s why when they say one is right and the other is wrong it just sounds like a game to me”. Numerous other artists deal with the same issues and they are all saying essentially the same thing: all of these religions and their holy books are valid paths to God and no one of them has absolute truth. There is a rampant pluralism that exists within hip-hop that makes pinpointing an actual hermeneutic a very difficult task. However, even with hip-hop’s pluralism, some things that were mentioned earlier are essential to understanding the key to unlocking hip-hop’s hermeneutic. We noted that hip-hop’s critique of the Bible or any religion and religious book is rooted in that which helps us survive in this life. This leads us to the major issue that drives hip-hop’s hermeneutic which will be explored next week: the question of theodicy or suffering.



If there was any goodness or merit found here, that goodness and merit is from the Creator. If there were any flaws or errors, those were mine. Blessings







[1] David Cook, Blind Alley Beliefs (Leicester, England: Inter-Varsity Press, 1996), 9.
[2] Stanley Grenz, A Primer on Postmodernism (Grand Rapids, MI: Eerdmans, 1996), 3.
[3] Graham Johnston, Preaching to a Postmodern World: A Guide to Reaching Twenty-first Century Listeners (Grand Rapids, MI: Baker Books, 2001), 27.
[4] Ibid, 26.
[5] Smith and Jackson, The Hip-Hop Church, 103.
[6] It would be more accurate to say organized religion as a whole, but this will be explored later.
[7] This is taken from a homemade interview of Tupac when he was 17 years old.
[8] The Roots, “It Don’t Feel Right”. Game Theory (Def Jam Records, 2006).
[9] It should be noted here that while this statement is true in general, there are many hip-hop artists that subscribe completely to a religion, even though it is mostly Islam.
[10] Talib Kweli, “Give Em Hell”. Ear Drum (Blacksmith/Warner Bros Records, 2007).
[11] Common, “G.O.D. (Gaining One’s Definition)”. One Day it Will All Make Sense (1997)
[12] Ibid
[13] Anthony B. Pinn. Why Lord?: Suffering and Evil in Black Theology. (New York: Continuum International Publishing Group, 1995) 118.
[14] Ibid

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